Yesterday's senseless tragedy reminds me that our Talmud tells us, “Rabbi
Joshua ben Levi said to his sons: Have care for an old person who has
forgotten his/her learning. For we say: Both the whole tablets and the
shattered tablets lie in the Ark. (Talmud Bavli, Berakhot 8b)”
In the ark of the covenant, one of our holiest objects, we place
right next to the second set of new, whole tablets that first set of
tablets which are broken. Smashed to smithereens. The holy ark, itself
kept inside the mishkan, the dwelling-place for G!d in the wilderness, carries both sets of tablets: a new, whole set and the original shattered set.
In our own lives, we carry within our hearts––which are not just the
organs that move life-giving blood throughout our bodies, but the organ
to which we have assigned our deepest emotions––both the wholeness of
who we are and the brokenness of who we are, individually and
communally. We carry the emotions of joy right beside our deepest
moments of despair and loss of hope and our most profound
disappointments.
This is what it means to be human, and Jewish. Our greatest hopes
live right next to our darkest pain and grief. Every single one of us
carries the whole right next to the shattered in our hearts.
We must be gentle with the times we are most whole, because this is
not the entire story. The second set of whole tablets only came after
the shattering.
And we must be gentle with the times we are fragmented and broken,
for it is also not the entire story. After the shattering came the
wholeness.
Today, we feel the shattered fragments bumping up against the beauty
and wholeness and holiness of being Jews. Today, we feel that even more
sharply than ever.
May we pray for and work for a world
where differences are settled over a cup of coffee
or tea, where firearms are not used for destruction, and where all
people will be safe in their communities and houses of worship.
If there is anything I can do for anyone, I am only an email away.
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